Sunday, February 12, 2012

Adam or Eve? Who is Responsible?

I think this is a topic many of us seldom think about so here are some of my thoughts on the subject.
 
Eve sinned, but it is Adam’s sin that is preeminent here. Let me see if I can show why this is so.
 
In Gen. 2:15 God places Adam in the garden to keep it. The word keep used here is “shamar.” According to Strong's Concordance this word means “to keep, guard, keep watch and ward, protect, save life.” Adam’s task in the garden was more than simply that of a grounds keeper. He was also a guard, because there was an enemy on the loose (Satan). Eve did not receive this duty, Adam did. Also Adam was told to not eat of the tree of life, before Eve was created. (Note: We find the same word “shamar” is used in Gen 3:15 to describe the cherubim sent to guard the tree of life.)
 
Next Eve was created as Adam’s “helper suitable”. He was, from the beginning, head over her and responsible for her (he has to protect her as well). In Gen. 3:6 we are told that after Eve had eaten the forbidden fruit that “she gave also to her husband with her, and he ate.” Adam was there with his wife. He should have protected her, but instead he allowed her to be tempted. Remember Paul tells us that Eve was deceived when she partook; This is not true of Adam, he simply disobeyed God (1 Tim 2:14).
 
Because of all this, the Scriptures rightly give Adam credit for the fall into sin and not Eve. Nothing was cursed because of Eve’s sin, but the whole of creation is cursed because of Adam’s sin (Gen. 3:17-19; Rom. 5:17).
 
The above may seem like hair splitting but, Adam’s headship and culpability in this matter are both biblically and theologically important, especially when we look into the different roles that God has given to husbands and wives.
 
Soli Deo Gloria,
Kenith
 
 
 
 
 

Sunday, January 15, 2012

St. Cyprian

Cyprian (died 258 AD) was the bishop of Carthage from 249 AD until he was executed by the Romans for his Christian faith and for his leadership of Christ Church in North Africa. Cyprian is one of my personal favourites among the early Church fathers.  He was born into family of privilege and wealth, but he willingly gave that up to serve his Saviour Jesus Christ and Christ’s Church. He was willing to do this during a time of serious and extreme persecution, when many fellow Christians were being imprisoned, tortured and killed by the Roman government, because of their faith.
 
St. Cyprian wrote a good deal; we are blessed to still possess, and have ready access to, much of what he wrote. We still have many of his personal letters written to friends and colleagues. We also have a sizable number of his treatises. These treatises are often very much like a sermon and many of them were likely sermons that he preached to his parishioners.
 
The quote below is and excerpt from a treatise Bishop Cyprian wrote on the Lord’s Prayer.
 
…[T]he Teacher of peace and the Master of unity would not have prayer to be made singly and individually, as for one who prays to pray for himself alone. For we say not “My Father, which art in heaven,” nor “Give me this day my daily bread;” nor does each one ask that only his own debt should be forgiven him; nor does he request for himself alone that he may not be led into temptation, and delivered from evil. Our prayer is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people are one. The God of peace and the Teacher of concord, who taught unity, willed that one should thus pray for all, even as He Himself bore us all in one…
 
I think it is good for modern Christians to remember that we received the Gospel of Christ from those who came before us. It is good to remember men like Cyprian, and elder brother in the faith, who willing gave his life, and was beheaded, for the cause of Christ and His Church.
 
Kenith
 
 
 
 
 
 
 
 
 

Wednesday, December 28, 2011

A quote

Here is a quote from Lewis’s book Surprised By Joy: “This is why, though it was a terro, it was no surprise to learn that God is to be obeyed because of what He is in Himself. If you ask why we should obey God, inn the last resort the answer is, “I am.” To know God is to know that our obedience is due to Him.”
 
 

Saturday, December 10, 2011

A quote by CS Lewis

“I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world. “  C.S. Lewis in Surprised By Joy: The Shape of My Early Life.
 
 
 

Wednesday, June 15, 2011

Mythopoeia by J.R.R. Tolkien

Mythopoeia

By J.R.R. Tolkien

Philomythus to Misomythus

You look at trees and label them just so,
(for trees are 'trees', and growing is 'to grow');
you walk the earth and tread with solemn pace
one of the many minor globes of Space:
a star's a star, some matter in a ball
compelled to courses mathematical
amid the regimented, cold, inane,
where destined atoms are each moment slain.

At bidding of a Will, to which we bend
(and must), but only dimly apprehend,
great processes march on, as Time unrolls
from dark beginnings to uncertain goals;
and as on page o'er-written without clue,
with script and limning packed of various hue,
an endless multitude of forms appear,
some grim, some frail, some beautiful, some queer,
each alien, except as kin from one
remote Origo, gnat, man, stone, and sun. 
God made the petreous rocks, the arboreal trees,
tellurian earth, and stellar stars, and these
homuncular men, who walk upon the ground
with nerves that tingle touched by light and sound.
The movements of the sea, the wind in boughs,
green grass, the large slow oddity of cows,
thunder and lightning, birds that wheel and cry,
slime crawling up from mud to live and die,
these each are duly registered and print
the brain's contortions with a separate dint.
Yet trees are not 'trees', until so named and seen
and never were so named, tifi those had been
who speech's involuted breath unfurled,
faint echo and dim picture of the world,
but neither record nor a photograph,
being divination, judgement, and a laugh
response of those that felt astir within
by deep monition movements that were kin
to life and death of trees, of beasts, of stars:
free captives undermining shadowy bars,
digging the foreknown from experience
and panning the vein of spirit out of sense. 
Great powers they slowly brought out of themselves
and looking backward they beheld the elves
that wrought on cunning forges in the mind,
and light and dark on secret looms entwined.

He sees no stars who does not see them first
of living silver made that sudden burst
to flame like flowers bencath an ancient song,
whose very echo after-music long
has since pursued. There is no firmament,
only a void, unless a jewelled tent
myth-woven and elf-pattemed; and no earth,
unless the mother's womb whence all have birth.
The heart of Man is not compound of lies,
but draws some wisdom from the only Wise,
and still recalls him. Though now long estranged,
Man is not wholly lost nor wholly changed.
Dis-graced he may be, yet is not dethroned,
and keeps the rags of lordship once he owned,
his world-dominion by creative act:
not his to worship the great Artefact,
Man, Sub-creator, the refracted light
through whom is splintered from a single White
to many hues, and endlessly combined
in living shapes that move from mind to mind. 
Though all the crannies of the world we filled
with Elves and Goblins, though we dared to build
Gods and their houses out of dark and light,
and sowed the seed of dragons, 'twas our right
(used or misused). The right has not decayed.
We make still by the law in which we're made.

Yes! 'wish-fulfilment dreams' we spin to cheat
our timid hearts and ugly Fact defeat!
Whence came the wish, and whence the power to dream,
or some things fair and others ugly deem?
All wishes are not idle, nor in vain
fulfilment we devise -- for pain is pain,
not for itself to be desired, but ill;
or else to strive or to subdue the will
alike were graceless; and of Evil this
alone is deadly certain: Evil is.

Blessed are the timid hearts that evil hate
that quail in its shadow, and yet shut the gate;
that seek no parley, and in guarded room,
though small and bate, upon a clumsy loom
weave tissues gilded by the far-off day
hoped and believed in under Shadow's sway.

Blessed are the men of Noah's race that build
their little arks, though frail and poorly filled,
and steer through winds contrary towards a wraith,
a rumour of a harbour guessed by faith.

Blessed are the legend-makers with their rhyme
of things not found within recorded time.
It is not they that have forgot the Night,
or bid us flee to organized delight,
in lotus-isles of economic bliss
forswearing souls to gain a Circe-kiss
(and counterfeit at that, machine-produced,
bogus seduction of the twice-seduced). 
Such isles they saw afar, and ones more fair,
and those that hear them yet may yet beware.
They have seen Death and ultimate defeat,
and yet they would not in despair retreat,
but oft to victory have tuned the lyre
and kindled hearts with legendary fire,
illuminating Now and dark Hath-been
with light of suns as yet by no man seen.

I would that I might with the minstrels sing
and stir the unseen with a throbbing string.
I would be with the mariners of the deep
that cut their slender planks on mountains steep
and voyage upon a vague and wandering quest,
for some have passed beyond the fabled West.
I would with the beleaguered fools be told,
that keep an inner fastness where their gold,
impure and scanty, yet they loyally bring
to mint in image blurred of distant king,
or in fantastic banners weave the sheen
heraldic emblems of a lord unseen.

I will not walk with your progressive apes,
erect and sapient. Before them gapes
the dark abyss to which their progress tends
if by God's mercy progress ever ends,
and does not ceaselessly revolve the same
unfruitful course with changing of a name.
I will not treat your dusty path and flat,
denoting this and that by this and that,
your world immutable wherein no part
the little maker has with maker's art.
I bow not yet before the Iron Crown,
nor cast my own small golden sceptre down.

In Paradise perchance the eye may stray
from gazing upon everlasting Day
to see the day illumined, and renew
from mirrored truth the likeness of the True.
Then looking on the Blessed Land 'twill see
that all is as it is, and yet made free:
Salvation changes not, nor yet destroys,
garden nor gardener, children nor their toys.
Evil it will not see, for evil lies
not in God's picture but in crooked eyes,
not in the source but in malicious choice,
and not in sound but in the tuneless voice.
In Paradise they look no more awry;
and though they make anew, they make no lie.
Be sure they still will make, not being dead,
and poets shall have flames upon their head,
and harps whereon their faultless fingers fall:
there each shall choose for ever from the All.

Friday, March 04, 2011

A letter from David Greely

Many thanks from David Greely, (Français suivant)

Thank you all very much for all your kind compliments for the work I’ve done with the Mamou Playboys over the last 23 years. For nearly twenty years before I ever met Steve Riley, I played traditional fiddle and dreamed of playing music of my own culture- music that would make me proud, would make a difference, and that would take me all over the world to see the things I’d always wanted to see, and to meet the people I’d always wanted to meet. With Steve Riley and the Mamou Playboys, and thanks to all our fans, every one of those dreams have come true, and for that I will always be grateful.

It has become necessary for me to reduce my exposure to loud sound. I have researched ALL my alternatives, including the ones you’re thinking about right now, and the only one that makes me certain of my ability to keep my hearing into my later years is to play acoustic music, exclusively.

I want to especially thank you for your good wishes for the future. The future is very bright and busy, as I continue to play homestyle Cajun music in a variety of formats. Thankfully, all my projects lately have been acoustic, exploring the riches of the home music we seldom get to hear in dance halls, so I’ll be able to keep on cruisin’ with all of the following forms of Cajun music:

Solo performance and recordings: I will continue to play solo in concert and to release recordings of new and traditional Cajun music, like Sud du sud, only better !

GreelySavoyDuo : that most sublime and primeval of Cajun lineups, two fiddles, with the indefatigable Joel Savoy.

GumboJet : Cajun acoustic trio with Daniel Gale on fiddle and accordion, Jo Vidrine on guitar, and moi on fiddle, with vocals and lots of your old favorite tunes, as well as a bunch of new ones, played like we own the place.

Marce LaCouture and Friends : Cajun a capella ballads and home music. I’m a friend. Last summer we performed at the Library of Congress and the Kennedy Center! On the same day!

Teaching at music camps, workshops and in private lessons in person and by Skype : I have become fascinated with teaching since I’ve discovered how to help students understand how music works, especially in the context of Cajun songs. It’s a blast for me.

Adding the Greely Cajun touch in collaboration with musicians in other genres, like the Andrea Hoag’s Old Doors/New Worlds project, and The Golden Triangle Blues Trio, with Johnny Nicholas.

So please join me in my adventures. Visit davidgreely.com, and sign up for my newsletter.

See you soon, I hope,

David Greely

Remerciments de David Greely,

Bien merci pour tous vos beaux compliments regardent le travail que j’ai fait avec les Mamou Playboys pendant les dernières 23 annees. Pendant presque vingt ans avant que j’ai rencontré Steve Riley, j’ai joué le violon traditionel et rêvé d’un vie en jouant la musique de ma culture même- musique de qualité, fierté, et qui pouvait faire une différence, qui pourrait me porter alentour du monde pour rencontrer tout le monde que je voulait. Avec Steve Riley et les Mamou Playboys, et grace à tous nos fans, tous ces rêves ont devenu vrai, et pour ça, je suis eternellement reconnaissant.

Je dois eviter le sonne fort tout net. J’ai fait toute ma recherche, même les solutions dans vos idees a ce moment, et la seule maniére d’être certain de preserver mon audition pour les années qui viennent, c’est jouer la musique acoustique, exclusivement.

 Je veux surtout vous remercier pour vos bonnes veuxs pour l’avenir. L’avenir et brillant. Heureusement, tous mes projets dernièrement ont été acoustique, ça fait, je suis capable de continuer sans cesse avec tous ces formations de musique Cadienne :

Solo et disque : Je joue solo en concert, et je continue avec des disques de musique Cadienne nouvelle et traditionelle, comme Sud du sud, et encore mieux !

GreelySavoyDuo : cette formation Cadienne le plus sublime et primevale, deux violons, avec le formidable Joel Savoy.

GumboJet  : Trio Cadien avec Daniel Gale, violon et accordeon, Jo Vidrine a la guitare, et moi. Beaucoup de vos danses favoris, et un tas des nouvelles, jouées comme si on est les proprietaires !

Marce LaCouture et ses amis : Ballades, complaintes, et chansons de maison. Je suis un ami. L’été passé on a chanté au Bibliotheque de Congrès et le Kennedy Center, la même journee !

Ateliers, stages, et lecons privées en personne et aussi sur Skype. Je suis fasciné avec l’enseignement    depuis que j’ai decouvert comment faire mes étudiants comprendre la musique même, surtout dans le contexte de musique Cadienne.

Mettre la style Cajun en collaboration avec des projets des autres, comme Old Doors/New Worlds avec  Andrea Hoag, et The Golden Triangle Blues Trio, avec Johnny Nicholas.

Venez me rejoindre dans mes aventures. Visitez davidgreely.com et enregistrez pour mes nouvelles.

À bientôt, j’espère,

David Greely

 

This message was sent to shara.a.ortego@conocophillips.com from:

Mamou Playboys | P.O. Box 53926 | Lafayette, Louisiana 70505

Email Marketing by iContact - Try It Free!

 

Manage Your Subscription

Monday, September 06, 2010

What I've Been Reading

I've finished five chapters in Darwin’s Origin of Species (I only read this book when relaxing in the tube, so if I ever do finish it, it will not be any time soon). If have, for the second time, started reading The Sword of the Prophet: Islam History, Theology, Impact on the World by Serge Trifkovic. I'm also several chapters into Like Father, Like Son: The Trinity Imaged in Our Humanity by Tom Smail.

I’ve also read Emmanuel Kant’s prefaces (one and two) to his Critique of Pure Reason and have started reading the book. My buddy Seep has informed me that, even though I read some very obscure stuff, I will not be able to complete Kant. He says it is worse than Kierkegaard’s Fear and Trembling, which I did not like at all.

I’ve also been dabbling in Holiness by Bishop J.C. Ryle and I recently completed his The Thing As It Is: Being Questions and Answers about the Lords Supper. I also finished a short book, which I downloaded via Google Books, titled The Book of Common Prayer: Its Origin and Growth by J.H. Benton. I found this little book informative and I learned some interesting history as well.

Today, I started a little book that I picked up at a used bookstore in the Vieux Carré this summer. It’s titled C.S. Lewis Through the Shadowlands: The Story of His Life with Joy Davidman. I should finish it up quickly. I am reading the latest issue of Foreign Affairs magazine, which is the only magazine to which I currently subscribe.

I want to tackle something in the Church Fathers. I need to get back to St. Augustine’s City of God. I read the first book when I finished it I set the rest of it aside, even though I thought the first part was very good. I need to pick it back up.

I have books on the nightstand next to my bed and scattered here and there in the hose that I am always reading snippets from. It the moment my reading is way too scattered.

I’ve been listening to a lot of lectures that Seep and I downloaded from Reformed, Covenant and Westminster Seminaries. Right now I am listening to Dr. John Frame’s lecture series (from Reformed Seminary) History of Philosophy and the Church. I’ve completed 25 of the 35 lectures in the series. I am also listening to the audio version of David McCullough's biography John Adams.

Yes, I know most of these items sound REALLY boring, but I like this stuff. I find most of this stuff very interesting, but I still want to finish painting my house so I can go fishing in my kayak.

Coram Deo,
Kenith